Reading Marx’s Capital: Divergent Traditions in Europe, the Soviet Union, and the Global South

Catalog description

Karl Marx’s masterpiece Capital received little attention at the time of its publication, but gained new life in the twentieth and twenty-first centuries. The afterlives of Capital, however, took disparate forms across different regions and traditions globally: while working on the same text, these traditions gave rise to conflicting and contradictory interpretations, antagonistic dialogues, and cross-disciplinary encounters. This seminar will examine a series of exemplary interpretations of Capital with attention to detail in order to clarify the stakes of different readings and pose the question of relevance of Marx’s masterpiece for the contemporary moment. We will investigate how political conjunctures, regional specificities, and ideological concerns shape disparate modes and cultures of reading. We will also examine how Capital is transfigured through the lens of disciplines such as literary studies and comparative literature, philosophy, political science, postcolonial studies, and economics. We will also pose the question of philosophical genealogies of Capital, tracing how divergent philosophical backgrounds inflect the reconfigurations of Marx’s thought, e.g., in examining “Hegelian,” “Spinozist,” and “Epicurian” readings. The topics may include, but are not limited to, the following regions and traditions: France (Louis Althusser group), Italy (Mario Tronti and autonomia tradition), and Germany (Neue Marx Lektüre); Soviet Union (Isaak Rubin, Evald Ilyenkov); Bolivia (Alvaro Garcia Linera), and Argentina (Ernesto Laclau). Finally, we will engage with the most recent readings of Capital in the twenty-first century in the works of thinkers such as Sylvia Federici, Michael Heinrich, and A. Kiarina Kordela, among others.