Paradiso

Catalog description

The final third of the Divine Comedy is its least user-friendly. T. S. Eliot charged this up to a certain modern prejudice against beatitude as material for poetry, since “our sweetest songs are those which sing of saddest thought.” Far less seductive than the Inferno and more abstract than the brightly-colored Purgatorio, the Paradiso has a reputation for being formidable, verbose and somehow irrelevant. All the more reason to study it together. It is simultaneously the most “medieval” part of Dante’s masterpiece, being rooted in historical and political upheavals of the moment and the most au courant philosophical debates coming out of Paris, as well as the most “modern,” radical and daring. Grounded in the necessity of happiness and the reality of evil, it is a reflection on the foundational ideals of a culture in constant tension with the world as it is. For this reason it can and has been studied from the perspectives of history, politics, philosophy, psychology, literature and art. The course will follow the trajectory of the Paradiso, delving into the questions it poses and the history it presupposes. Students are encouraged to investigate connections between Dante and their own research interests.